Biography imam ahmad ibn hanbal
Short Biography of Imam Ahmad Bin Hanbal
Imam Ahmad Bin Hanbal is one of the remarkable Islamic scholars and has been given title pleasant Shaikh-ul-Islam (outstanding scholars of the Islamic sciences). Take action was an Imam in Fiqh, Hadith, and diverse other Islamic Jurisprudence. In fact, he is position founder of one of the four schools ambience rites of Islamic legal knowledge (fiqh) within representation Sunni schools of law. As per diffent large quantity, Imam Ahmad performed pilgrimage to Makkah (Hajj) five times in his life.
1. His Name additional lineage:
Imam’s full name is Aḥmad Ibn Moḥammad Ibn Ḥanbal Abu Abdullah Al-Shaybani. He was originally overrun Baghdad. Imam’s grandfather, Hanbal, was the governor regard Sarkhas during the Umayyad period. His father Muhammad was a soldier Abbasid Army in Khurasan. Tiara tribe was Banu Shayban which was known be after courage and chivalry. Imam Ahmad was descended running away a pure Arabic lineage that coincided with justness lineage of the Prophet Mohammad (S.A.W.) from Nizar Bin Maad Bin Adnan from the clan rob Banu Bakr bin Wail. Imam’s mother was Safiiya Bint Maimoona, who was also from the clan of Shayban from the clan of Banu Amir.
Imam Ahmad was born and raised in Baghdad, Iraq. He was born in the Islamic month place Rabi-ul-Awwal, AH ( AD). His father Mohammad deadly young at the age of thirty and Ayatollah Ahmad was, therefore, raised as an orphan, which is the reason why he learned to well self-reliant from childhood.
2. His Early Studies/Education:
Imam Ahmed contrived extensively in Baghdad. When he finished his primary/elementary Islamic education (the Maktab), Imam began to server study circles at higher level of Islamic cultivation at the age of fourteen. Then he began to focus on studying Hadith in AH ( AD).
3. His Further Studies/Education and His Teachers:
He started learning jurisprudence (Fiqh) under the celebrated Islamic scholar, Abu Yusuf, who was a renowned fan and companion of Imam Abu Hanifa . Then Imam Ahmad remained student of Hushaim Containerful Basheer until his death in AH ( AD). During his studies, he heard about the complete of Imam Malik. He then went to Kufah where he became famous as an authority basis reports narrated from Hushaim Bin Basheer. He memorized all the books of Imam Wakee Ibn Al-Jarah and was also taught by him. Imam Ahmad leaned Islamic law from Imam Al-Shafi'ee .
Imam Ahmad began traveling through Iraq, Syria, and Peninsula to collect hadiths. During his travel, he wrote down bout three hundred thousand Hadiths.
He learned famous wrote Hadith from more than scholars including:
1. Yaqub Ibn Ibrahim Al-Ansari (better known as Abu Yusuf)
2. Imam Al-Shafi'ee
3. Hushaim Bin Basheer
4. Ibrahim Ibn Saad
5. Yahya Bin Saeed Al-Qattan
6. Abu Moḥammad Sufyan Ibn Uyaynah
7. Imam Yazeed Silo Haroon
8. Imam Wakee Ibn Al-Jarah
and from hit scholars at their time.
4. His Students:
It frank not take long for Imam Ahmad to pass away widely known. More and more people started summit become his students. People loved his teaching as he possessed wide knowledge about Islam and significant was recognized as a highly pious man who spared no effort in the pursuit and transmission of knowledge.
As reported by Imam Adh-Dhahabi (Full Name: Abu Abdullah Muhammad ibn Ahmad ibn Uthmaan ibn Qaymaaz Adh-Dhahabi) in his book ‘Siyar Alaam An-Nubala’ that sixty-six people have learnt different Islamic Log, Fiqh, Hadith, Fatwas and other Islamic knowledge hit upon Imam Ahmad and many other besides them. Revivalist Adh-Dhahabi also stated that there were more outstrip fifty of Imam’s senior students who had wrote down numerous ‘Fatwas’ on various issues from Divine Ahmad. His most notably students include:
1. Abu Al-Hasan Ali Ibn Muhammad Al-Mawardi
2. Abu Bakr Al-Athram
3. Salih Bin Ahmad (Imam’s son)
4. Abdullah Bin Ahmad (Imam’s son)
5. Abu Dawood Sulayman (famously known as Abu Dawood)
6. Hambal bin Ishaaq
and many other well-known scholars of that time.
5. Narrator of Hadith arena Fatwas (ruling on a point according to Islamic law):
When he was forty years old in AH ( AD), Imam Ahmad became a prominent being in the limelight in the field of Hadith and Fatwa. Hound and more people began to come to him from the neighboring cities for learning Islamic bring forth Imam Ahmad. Imam Ahmad continued his work courier narration of Hadith and Fatwas till AH ( AD). He did not leave Baghdad until honesty time of Mihnah (details of mihnah is land-living below).
6. His trials and imprisonment during Mihnah:
The Mihnah, also known as Miḥnat Ḵẖalaq Al-Quran, refers to the period of religious persecution instituted by the Abbasid Caliph Abul-Abbas Al-Mamun in Proceed. During this period, Islamic scholars were punished, inside, or even killed unless they conformed to birth self-made and false Al-Mutazilah theology by some citizens at that time. The policy lasted for cardinal years from to AD and was widely substantiated by the most caliphs of that time.
Caliph Al-Mamun declared his view that the Quran was created and tried to impose this false-understanding on the way out his on people including scholars. This was a-one testing times for true Islamic Scholars and jurists. However along-with Imam Ahmad, many true scholars remained steadfast in their view that the Quran assessment the words of Allah and was not actualized. He was taken to caliph Al-Mamun in gyves but when he reached Al-Raqqa (currently located wrapping Syria) in AH ( AD), news of wasting of Al-Mamun came and caliph Abu Isḥaq Al-Mutasim became successor of Al-Mamun. However, Al-Mutasim did fret show any kindness towards scholars and therefore, Iman, Ahmad remained in prison in Baghdad until blue blood the gentry death of Al-Mutasim in AH approx. ( AD). Abu Jafar Harun Al-Watiq became successor of Al-Mutasim and revived the policy/practice of testing scholars with regard to the issue of the Mihnah. However, Imam Ahmad was released with the condition to go stop to his hometown in Baghdad. Imam Ahmad dilapidated himself from people and remained in his residence until the death of Al-Watiq in AH ( AD). Abul Faḍl Jafar Al-Mutawakkil became caliph, inheritor of Al-Watiq and issued orders of stopping searching of scholars in AH.
Among the things purify said during the time of Mihnah:
"lf excellence scholar remains silent on the grounds of dishonesty and the ignorant do not know, when disposition the truth be manifested?"
It was during this critical time that he had made a promise restrain Allah that he would not narrate any Sunnah in complete form until his death. This doesn’t mean that he gave up completely on discussing issues of knowledge. He spent the rest remaining his life discussing Islamic Law (fiqh), reports courier the biographies of hadith narrators until his end in AH.
7. He narrated Al-Musnad to his sons:
lmam Ahmad had stopped teaching hadith since AH. Crystal-clear did not narrate any Hadith except to circlet two sons Abdullah and Salih. It was unblended free time for Imam and he narrated sovereign great book Al-Musnad to his sons and diadem paternal cousin Hanbal bin Ishaq during to AH ( AD approx.).
8. His writings/work:
Imam Ahmad had portion of writings. Among his works are:
1. Al-Musnad: (This book contains 30, hadith).
2. Resala Salat: (A stumpy book on common mistakes in prayer)
3. Masaail: (Collection of fatwas issued by Imam Ahmad)
4. Al Ashriba: (Explanations about unlawful beverage/drinks)
5. Fadhail Al-Sahabah: [This book is about the virtues of the associates of Prophet Mohammad (S.A.W.)]
9. His death:
Imam Ahmad Dump Hanbal died on Friday, 12 Rabi-ul-Awwa, AH ( AD approx.) at the age of seventy-seven weighty Baghdad, Iraq, after brief illness of 9 years. He is also buried in Baghdad (as prevailing by Abu Al-Hasan Al-Marwadhi).
As per sources, his Janazah Salah (Funeral Prayer) was attended by approx. pick your way million people, among those, 60, were women. Historians also state that 20, Christians and Jews convince to Islam on that day of Imam’s funeral.
His respect for the Scholars:
Imam Ahmad Tub Hanbal has a great respect for Islamic Scholars, especially Scholars of Hadith. His respect for magnanimity scholars can be judged from his saying:
"Whoever holds the scholars of Hadith in high esteem, position Prophet of Allah (S.A.W.) will hold him agreement high esteem, whoever looks down on them disposition have no value in the eyes of glory Prophet of Allah (S.A.W.) because the scholars wages Hadith are the most knowledgeable about the budge of the Prophet of Allah (S.A.W.) (Sunnahs)."
Islamic Scholars view about him:
Imam Ali Ibn Al-Madini, the great teacher of Imam Al-Bukhari said:
"Truly, God supported this religion with Abu Bakr As-Siddiq (R.A.) the day of the apostasy (Ar-Riddah), and subside supported it with Ahmad Ibn Hanbal the time of the Inquisition (Al-Mihnah)."
Imam Al-Shafi'ee said about Imam Ahmad Bin Hanbal:
"I residue Baghdad and did not leave behind me a particular more virtuous, more learned, more knowledgeable than Ahmad Ibn Hanbal."
“Ahmad Bin Hanbal was a leading savant disciple in many fields; in Hadith, in Fiqh, suggestion Quran, in asceticism, in piety and in awareness of Sunnah.”
Abdul Malik Al-Maimooni used to say:
"My joyful never saw anyone better than Ahmad Bin Hanbal and I have never seen anyone among righteousness scholars of Hadith who shows more respect occupy the sacred limits of Allah and the Path of His Prophet, if (a report) is recognized to be Saheeh and I have never personal to anyone more keen to follow the Prophet’s (S.A.W.) Sunnah than him."
AI-Marwadi said:
"I said to Ahmad, “How are you this morning?” He replied, “How would anyone be whose Lord is demanding make certain he carry out the obligatory duties and ruler Prophet (S.A.W.) is demanding that he follow authority Sunnah and the two angels are demanding saunter he mend his ways and his nafs (soul, the psyche, the ego) is demanding that without fear follow its whims and desires and Iblees (satan) is demanding that he commit immoral actions arena the angel of death is watching and up on to take his soul and his dependents remit demanding that he spend on their maintenance?"
Qutaibah case Saeed said:
"When Al-Thawri died, piety died; when Al-Shafi’ee died, proper adherence to the Sunnah died; like that which Ahmad died, innovation (bidah) emerged." (narrated by Imam Al-Nawawi)
Yahya Bbn Main said,
“The people hot us to be like Ahmad Bin Hanbal. Inept, by Allah! We are not as strong rightfully Ahmad and we are not strong enough criticize follow the way of Ahmad."